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Contemporary compline

It is said in monasteries around PM when darkness has fallen and bedtime is near. The thoughts that inspire the prayers during Compline are the need for divine forgiveness and protection against the powers of darkness.

Prayers for peace and rest are also spoken or sung as night falls. At Saint James, Compline is sung by candlelight in the beautifully lit sanctuary on the First Friday of every month.

The all-volunteer choir is a group of highly skilled singers who come from around Lancaster County and as far away as the Philadelphia suburbs, York and Hershey.

The singers form a semicircle in the apse or on the chancel, depending upon the size of the group. Some prayers and readings are chanted by the cantor or the choir, and some pieces are sung in harmony. The service lasts about 30 minutes and has been held every First Friday for over six years. If you are interested in participating in Compline, please email Dr. William Wright. View our livestream services to get a taste of the silence and solace of this monastic tradition.

Compline Ancient Prayers for the Modern Soul. Wondering About Compline? Listen Here.There are alternative service books, alternative prayer books, daily prayers, meditations, and even Anglican prayer beads. If you are looking for the basic Book of Common Prayer, it has its own section.

Daily Prayer. The Daily Office SSF came to be used in far more places and by far more people than had ever been envisaged and, ina revision of the text was authorised, in the light of increased liturgical knowledge, advances made in other parts of the Church and not least in the use of language.

Early inthe decision was made to publish the book in two very slightly differing versions; one edition is called Celebrating Common Prayer and is the non-Franciscan edition; it contains its own Calendar and its own supplement with a simple form of celebrating the Office. You can access the entire book here ; it is on the Internet by permission of the Society of Saint Francis and the publisher.

This was compiled by Stephen Carter. The site will eventually offer Spanish as well as English. Daily Prayer from the Scottish Episcopal Church. While rooted in the liturgy of the Anglican Church, the Trust envisages the reach of its ministry crossing all denominational and geographic boundaries. In the spirit of the Prayer Book services, what is provided seeks to be a common meeting place for the entire spectrum of theological and ecclestiastical positions.

Oremus If you are used to using the abbreviated daily office do check out this site. It includes the daily office, an appointed reading, the psalm, a hymn, and the appropriate prayers from Anglican Cycle of Prayer.

contemporary compline

The prayers for the day are often taken from the Presbyterian "Book of Common Worship" and provide a refreshing slant. You can also arrange to have the daily office emailed to you. Oriented Episcopalians Episcopal churches in the United States where the celebrant and congregation face liturgical east. The Saint Bede's Breviary One of the finest electronic presentations of the daily office we know; available in desktop and mobile versions.

General and Miscellaneous Resources. In it moved to London, and changed its name to the Ecclesiological Society. The Society had a major influence on the development of church architecture during the mid-nineteenth century, under the influence of its founders Benjamin Webb, John Mason Neale, and Alexander Beresford-Hope. Its famous journal, The Ecclesiologist, was published between andand combined scholarly articles with trenchant criticism'.

The site has super links and resources.November 15, by Kelly. Note: A downloadable PDF of the compline liturgy below is available here. Compline is an evening liturgy, a prayer before sleeping, practiced by monastic communities. Privation from the shared support and challenge of others seeking a similar reflection, peace, and rest. I procrastinate on things I know need to be done, even things I want to do, because I fear some risk of things going wrong. I hold back in conversations or avoid contacting people for fear of hurting them or, more often, getting hurt.

My fear of hurting people is caught up in a fear of fracturing my own identity. If I keep to myself I can avoid the risk of discovery. My self image as a good person can remain intact. My habits of retreating and hiding work well for me much of the time.

For the most part nobody gets hurt by the process. Unless of course my retreat from others is the thing that hurts them, which has happened in many of my relationships. There is no escape from life with others and all the beauty and pain that involves.

I can reflect on the way fear has infected my day. By naming my fears I can reveal to myself their foolishness. Life in the presence of God, whose steadfast love for me endures forever, renders my everyday anxieties ridiculous. After facing the fears of my day I can then plan for the coming day, setting some intentions for small actions of faithful courage. They represent my wrestling with biblical words and concepts that have become calcified and empty in their usage.

I work from multiple translations including interlinear translations which include the original language. As I rework somnolent words into phrases that shake me awake I also experiment with the rhythms of modern free verse poetry. Let me know if you try this practice. Do not be afraid, for the Lord your God is with you always.

In the name of the Father, and of the Son, and of the Holy Spirit.

Canonical hours

Hear me when I cry out, God of justice. When I was pressed down you expanded my world. Have mercy. Hear my prayer. My children, how long will you continue to turn My glory into shame? How long will you love empty, vain words and seek after lies? I know that Yahweh has set apart the faithful. Yahweh will hear my cry. In your fear do not wrong others. Examine your fear. Be still. Offer yourself as a just and holy sacrifice to Yahweh. Bless us now, Yahweh! I will lie down and sleep in shalom for in you alone, Yahweh, I rest secure.Common Worship.

Site Map. Compline in Traditional Language. The ancient office of Compline derives its name from a Latin word meaning 'completion' completorium. It is above all a service of quietness and reflection before rest at the end of the day. It is most effective when the ending is indeed an ending, without additions, conversation or noise. If there is an address, or business to be done, it should come first. If the service is in church, those present depart in silence; if at home, they go quietly to bed.

For further Notes, see here. A period of silence for reflection on the past day may follow. The following or other suitable words of penitence may be used. Hear me when I call, O God of my righteousness :. O ye sons of men, how long will ye blaspheme mine honour :. Stand in awe, and sin not :.

Offer the sacrifice of righteousness :. There be many that say :. Thou hast put gladness in my heart :.

contemporary compline

I will lay me down in peace, and take my rest :. In thee, O Lord, have I put my trust :. Bow down thine ear to me :.

And be thou my strong rock, and house of defence :. For thou art my strong rock, and my castle :. Draw me out of the net, that they have laid privily for me :. Into thy hands I commend my spirit :. Whoso dwelleth under the defence of the Most High :. I will say unto the Lord, Thou art my hope, and my stronghold :.In the practice of Christianitycanonical hours mark the divisions of the day in terms of periods of fixed prayer at regular intervals.

A book of hours normally contains a version of, or selection from, such prayers. The practice of daily prayers grew from the Jewish practice of reciting prayers at set times of the day known as zmanim : for example, in the Acts of the ApostlesSaint Peter and John the Evangelist visit the Temple in Jerusalem for the afternoon prayers. Around the yearthe Greek-Cappadocian monk Sabbas the Sanctified began the process of recording the liturgical practices around Jerusalemwhile the cathedral and parish rites in the Patriarchate of Constantinople evolved in an entirely different manner.

InBenedict of Nursia set out one of the earliest schemes for the recitation of the Psalter at the Office. The Cluniac Reforms of the 11th century renewed an emphasis on liturgy and the canonical hours in the reformed priories of the Order of Saint Benedictwith Cluny Abbey at their head. In general, when modern secular books reference canonical hours in the Middle Agesthese are the equivalent times:. In the Roman Ritecanonical hours are also called officessince they refer to the official set of prayers of the Church, which is known variously as the officium divinum "divine service" or "divine duty"and the opus Dei "work of God".

In Anglicanismthey are often known as the daily or divine officeto distinguish them from the other 'offices' of the Church holy communion, baptism, etc. Despite numerous small differences in practice according to local custom, the overall order is the same among Byzantine Rite monasteries, although parish and cathedral customs vary rather more so by locale. The usage in Oriental Orthodox Churchesthe Assyrian Church of the Eastand their Eastern Catholic counterparts all differ from each other and from other rites.

The canonical hours stemmed from Jewish prayer. In the Old TestamentGod commanded the Israelite priests to offer sacrifices of animals in the morning and evening Exodus — Eventually, these sacrifices moved from the Tabernacle to Solomon's Temple in Jerusalem. During the Babylonian captivitywhen the Temple was no longer in use, synagogues carried on the practice, and the services at fixed hours of the day of Torah readingspsalmsand hymns began to evolve.

This "sacrifice of praise" began to be substituted for the sacrifices of animals. After the people returned to Judeathe prayer services were incorporated into Temple worship as well. In Act 9, the decision to include Gentiles among the community of believers, arose from a vision Peter had while praying about noontime.

Early Christians prayed the Psalms Acts —30which have remained the principal part of the canonical hours. By 60 AD, the Didacherecommends disciples to pray the Lord's Prayer three times a day; this practice found its way into the canonical hours as well.

By the second and third centuries, such Church Fathers as Clement of AlexandriaOrigenand Tertullian wrote of the practice of Morning and Evening Prayer, and of the prayers at the third, sixth and ninth hours.

In the early church, during the night before every feast, a vigil was kept. The word "Vigils", at first applied to the Night Office, comes from a Latin source, namely the Vigiliae or nocturnal watches or guards of the soldiers.Aidan came to Lindisfarne from Iona in the year at the request of King Oswald. He was a man of deep prayer who meditated on the words of Scripture, equipping himself in quiet for an active and highly effective apostolate. He remained at Lindisfarne for 16 years. InAidan was taken ill at Bamburgh and died.

May no fears or worries delay our willing, prompt repose. May our sleep be deep and soft so our work be fresh and hard. I will lie down and sleep in peace for You alone, Lord, make me dwell in safety. My dear ones, O God, bless Thou and keep, in every place where they are. How vast is the sum of them! Were I to count them, they would outnumber the grains of sand.

When I awake, I am still with You. Thy cross be my shielding this night, O Thou Son of tears, of the wounds, of the piercing. Be near me, uphold me, my treasure, my triumph. Circle me, Lord, keep protection near and danger afar. Return to the Home page. For permission to use Northumbria Community liturgy please check our Daily Office Copyright statement. News Events Contact Find us. Monday — The Aidan Compline. Sunday — The Ita Compline. Tuesday — The Cuthbert Compline.The Lord almighty grant us a quiet night and a perfect end.

Monday – The Aidan Compline

All Amen. Our help is in the name of the Lord All who made heaven and earth. All Most merciful God, we confess to you, before the whole company of heaven and one another, that we have sinned in thought, word and deed and in what we have failed to do. Forgive us our sins, heal us by your Spirit and raise us to new life in Christ.

O God, make speed to save us. All O Lord, make haste to help us. All Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever.

Before the ending of the day, Creator of the world, we pray That you, with steadfast love, would keep Your watch around us while we sleep. From evil dreams defend our sight, From fears and terrors of the night; Tread underfoot our deadly foe That we no sinful thought may know.

Night Prayer (Compline) - Monday

Refrain: I will sing to the Lord as long as I live. Creator God, send your Holy Spirit to renew this living world, that the whole creation, in its groaning and striving, may know your loving purpose and come to reflect your glory; in Jesus Christ our Lord. The servants of the Lamb shall see the face of God, whose name will be on their foreheads. There will be no more night: they will not need the light of a lamp or the light of the sun, for God will be their light, and they will reign for ever and ever.

Revelation Into your hands, O Lord, I commend my spirit. Alleluia, alleluia. All Into your hands, O Lord, I commend my spirit. For you have redeemed me, Lord God of truth. All Alleluia, alleluia. Glory to the Father and to the Son and to the Holy Spirit. Keep me as the apple of your eye.

All Hide me under the shadow of your wings. All Alleluia. The Lord is risen, alleluia, as he promised to you. Lord of all life and power, who through the mighty resurrection of your Son overcame the old order of sin and death to make all things new in him: grant that we, being dead to sin and alive to you in Jesus Christ, may reign with him in glory; to whom with you and the Holy Spirit be praise and honour, glory and might, now and in all eternity.

Almighty God, by triumphing over the powers of darkness Christ has prepared a place for us in the new Jerusalem: may we, who have this day given thanks for his resurrection, praise him in the eternal city of which he is the light; through Jesus Christ our Lord.

contemporary compline

Visit this place, O Lord, we pray, and drive far from it the snares of the enemy; may your holy angels dwell with us and guard us in peace, and may your blessing be always upon us; through Jesus Christ our Lord.

In peace we will lie down and sleep; All for you alone, Lord, make us dwell in safety. Abide with us, Lord Jesus, All for the night is at hand and the day is now past.


Arashigal

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Akit Posted on 10:12 pm - Oct 2, 2012

Wacker, welche nötige Wörter..., der glänzende Gedanke